Sunday, September 25, 2011
who's on first...?
Michael Rapaport answers the door to his Hancock Park house with a vague look of panic on his familiar, strawberry-blond mop-topped face. As he struggles to restrain two massive dogs so I can make my way into his home, I notice that the air inside is thick with incense, like I've barged in on a teenager who doesn't want his parents to know he's been taking bong rips in the living room.
I'm here to talk to the 41-year-old actor about his directorial debut, Beats Rhymes & Life: The Travels of A Tribe Called Quest.Combining intimate interviews with all four members of the seminal hip-hop group with de rigueur fawning from friends/fellow luminaries (Common, the Jungle Brothers, the Beastie Boys), as well as fly-on-the-wall footage shot by Rapaport during ATCQ's run on the 2008 Rock the Bells tour, the documentary tracks the group from their late-'80s formation through the production of the five technically and thematically groundbreaking albums they released before their 1998 breakup. ATCQ ended their hiatus to play live shows in 2006, and they continue to accept offers to perform when the money is right.
Rapaport is talking to me without the usual assistant or publicist chaperone, and once we've sat down in his cozy pool house, he doesn't sit still. When he drains his glass of water, he bounces off to the kitchen to refill it himself. A couple of weeks later, he'll take a follow-up call from me as he's getting off an Acela train, and proceed to rant at full, passionate volume while walking through the Philadelphia train station.
If Rapaport comes off a little deer-in-the-headlights, the atmosphere of constant distraction in his home is nothing compared to the clusterfuck surrounding the post-production, promotion and release of his movie. In fact, the story contained within Beats Rhymes & Lifehas been all but overshadowed by the story of how members of the group, led by Q-Tip, have responded to it, even publicly refuting the film and its maker, a New York native and lifelong hip-hop fanboy. Rapaport's showbiz career began in 1992 with the film Zebrahead, where he starred as a white Detroit high school kid immersed in black culture — not much of a stretch for him.
"The whole reason I made this movie was to try to answer one question," Rapaport says. "Will A Tribe Called Quest ever record new music?" Three years after the film's inception, the novice filmmaker has learned the folly of presenting a yes-or-no query to a group dominated by strong personalities with conflicting interests — a tension that both makes the music great and greatly decreases the chance that they'll ever be able to make more of it.
As of this writing, A Tribe Called Quest has never returned to the studio.
At the time of our meeting in early June, Rapaport said Q-Tip — the primary producer of the group's music as well as its biggest celebrity, had not seen the finished film. And yet, on Dec. 2, 2010, shortly after the Sundance Film Festivalannounced it would host the world premiere of the film in January, Q-Tip tweeted to his 242,000 Twitter followers, "I am not in support of the a tribe called quest [sic] documentary."
Rumors swirled online that Q-Tip was angry about a scene documenting a tiff that broke out backstage at a 2008 Rock the Bells show between him and fellow ATCQ founding member Phife Dawg. It's the culmination of what's depicted to be long-simmering tensions between the two nearly lifelong friends and collaborators, and Rapaport makes the fight the film's climax, using it as evidence of the interpersonal problems that have stymied the group's ability to work together.
Speaking by phone from his home in the Bay Area, Phife says he didn't realize Rapaport, who had just joined the tour the night before, was even filming the flare-up. "After the smoke settled or whatever, I just saw him sitting in the corner with the damn camera. I looked at him and said, 'Yo, was you taping all that?' and he was like, 'Oh, absolutely.' "
But Phife — who emerges as the sympathetic center of the movie, which tracks his struggle with diabetes so debilitating it necessitated an organ transplant in 2008, and whose medical bills were a motivating factor for ATCQ's 2006 reunion — is comfortable with the way he's portrayed.
"I'm fine with it," he says. "Because when you say the word 'documentary,' I'm looking for the film to be as real as it can be. This is the real deal, this is what it is."
Phife has been staunchly supportive of the movie, the only member to come to Sundance to support Beats at its world premiere. Two months after that, the other three-quarters of ATCQ — Q-Tip, DJ/producer Ali Shaheed Muhammad and part-time member Jarobi White— gave an interview to MTV presenting themselves as victims of the exploitation of Hollywood players who were "not working in the spirit of collaboration," despite the fact that the band had requested producer credits on the project.
Q-Tip came armed with evidence. Call it the ultimate cautionary tale against the use of "Reply All": On Dec. 17, 2010, Q-Tip was accidentally CC'ed by a Beats producer on an email referencing the group's request to be treated as producers. Q-Tip read the following portion of the email aloud on MTV: "First off let's close the billing block and put it on the poster so they can't get on that. Then we'll fuck them on everything else."
"I believe that that was the universe giving that to us and showing us who we were dealing with," Q-Tip told MTV interviewer Sway. And Ali chimed in: "There was a lot of deception that Michael played."
Rapaport told me repeatedly that the contracts his team signed with the ATCQ team going into the project did not stipulate that they'd be credited as producers. "We had an agreement in place," he said over the phone. "And on Dec. 19 [2010], after the movie was cut and locked, they asked to be producers."
Rapaport self-financed the doc with proceeds from his current for-hire acting work (his last long-term gig was as the star of the forgettable Fox family sitcom The War at Home) before selling the movie to Sony Classics.
He did eventually agree to credit the band members as producers; they also were given control over the film's music and are scheduled to participate in profits from its release. Rapaport insists he was not forced to do this, but chose to. "I can tell you this — just to show what kind of a mensch Michael Rapaport and the producers of this movie are — there's no legal documents binding us to giving them producer credit."
Though Muhammad and White have made appearances supporting the film at subsequent festivals, Rapaport indicates his relationship with all but Phife remains touch-and-go, and Ali and Q-Tip continue to post less-than-glowing comments about the movie on Twitter. On June 25, the day after he attended the Beats screening at the L.A. Film Festival, where it won the Audience Prize, Ali responded to chiding from Q-Tip by tweeting, "It was Hollywood, everyone played their part."
Given that he feels he's been conciliatory to ATCQ's requests, the director is confused, hurt and above all angered by this media counteroffensive.
"You know what Q-Tip was trying to do?" Rapaport fumed over the phone. "He thought he was going to rally the legions and legions of Tribe Called Quest and Q-Tip fans against me and this movie. That's what that was. Period. And they were trying to make me look bad. And essentially, they made themselves look bad."
"They were wanting producer credit," he insists. "They loved the movie so much, that at the end of the day, at the 26th hour, after we already had an agreement in place, they wanted more financial participation."
Ali's "deception" comment really sets Rapaport off, because he maintains that such protests against him and the movie fly in the face of the group's actions behind the scenes. "I could care less about what Ali says," Rapaport continued. "You could put that. Honestly, I could give a shit.
"They wanted to be producers? Producers support their movies."
Rapaport says he plans to release extended interviews on the film's DVD that will "speak for themselves," offering "more insight into the type of people—" He stops himself. "People will get more insight into the dynamic of the group. I'm just going to leave it at that."
But he doesn't. "Wait till the DVD comes out. Because I'm so tired of having to explain myself, and articulate this bullshit that they started by twittering and showing up on MTV. It's fucking ridiculous."
What's maybe most fascinating about the Beats Rhymes & Life story is the way it reveals the limitations of a single narrative — filmed, spoken, tweeted — to tell any story fully.
As consumers of stories, we've naturally evolved to the point where absorbing multiple narratives through a variety of sources seems completely natural. But what happens to the authority of a documentary when its subjects are able to disseminate their own alternate stories in real time, on the Internet?
After our interviews, Rapaport forwarded me a screen capture of a tweet from Q-Tip, who responded to a fan's query about the movie with the dismissal, "its OK. Its not the full tribe story."
"He shares in profit participation of the film and he tweets this to strangers," Rapaport emailed. "Classy, right?"
There's one moment in the film that feels particularly prescient in regards to all that would erupt in the period between the movie's production and its theatrical release. Fairly early in the film, Q-Tip is breaking down the creative process behind one of his masterpieces, "Can I Kick It?" He mentions that he sampled a Lonnie Smith record that included the song "Who's Afraid of Virginia Woolf," which he says he always remembers because of Mike Nichols' movie. "That movie was crazy," the hip-hop legend marvels to Rapaport's camera. "Sometimes I feel like my life is like that shit — some big social mishap."
By Karina Longworth Thursday, Jul 7 2011LA Weekly
Monday, August 22, 2011
Are you talkin' to me...
Tahir Hemphill
my boy is at MoMA- Brooklyn stand up!!!
MoMA Exhibit
Talk to Me
This tool for research and interpretation illuminates the music’s technical details, such as metaphors, rhyme style, and frequency of polysyllabic words. Any term can be searched, and the results are an exhaustive list of songs in which that term appears, along with complete lyrics, artist, location, syllable count, average syllables per word, and literary sophistication (determined by Flesch and SMOG scores, readability rubrics designed to measure ease of comprehension). Hip-Hop Word Count also converts the data into interactive visualizations that graph and connect on parallel lines. Users can select ranges in any category and see how, for example, Jay-Z’s shorter songs fare in terms of syllable count and sophistication. Hemphill notes that Hip-Hop Word Count, by assigning time and place to elements such as cultural and sociopolitical references, can be used “to chart the migration of ideas and map a geography of language.”
Talk to Me
Rap Almanac Visualization from
Hip-Hop Word Count
This tool for research and interpretation illuminates the music’s technical details, such as metaphors, rhyme style, and frequency of polysyllabic words. Any term can be searched, and the results are an exhaustive list of songs in which that term appears, along with complete lyrics, artist, location, syllable count, average syllables per word, and literary sophistication (determined by Flesch and SMOG scores, readability rubrics designed to measure ease of comprehension). Hip-Hop Word Count also converts the data into interactive visualizations that graph and connect on parallel lines. Users can select ranges in any category and see how, for example, Jay-Z’s shorter songs fare in terms of syllable count and sophistication. Hemphill notes that Hip-Hop Word Count, by assigning time and place to elements such as cultural and sociopolitical references, can be used “to chart the migration of ideas and map a geography of language.”
Talk to Me explores the communication between people and things. All objects contain information that goes well beyond their immediate use or appearance. In some cases, objects like cell phones and computers exist to provide us with access to complex systems and networks, behaving as gateways and interpreters. Whether openly and actively, or in subtle, subliminal ways, things talk to us, and designers help us develop and improvise the dialogue.
The exhibition focuses on objects that involve a direct interaction, such as interfaces, information systems, visualization design, and communication devices, and on projects that establish an emotional, sensual, or intellectual connection with their users. Examples range from a few iconic products of the late 1960s to several projects currently in development—including computer and machine interfaces, websites, video games, devices and tools, furniture and physical products, and extending to installations and whole environments.
The Department of Architecture and Design is documenting the process of organizing Talk to Me from its early stages through its opening in July 2011 and beyond via an online journal. The site features projects we are currently studying and some we have already selected, along with relevant references and feedback and suggestions from designers and writers. Since we always cast our nets very wide and count on suggestions and opinions from the design community, this step comes very naturally. Besides, communication is what this exhibition is all about.
Visit the online journal at wp.moma.org/talk_to_me/The exhibition focuses on objects that involve a direct interaction, such as interfaces, information systems, visualization design, and communication devices, and on projects that establish an emotional, sensual, or intellectual connection with their users. Examples range from a few iconic products of the late 1960s to several projects currently in development—including computer and machine interfaces, websites, video games, devices and tools, furniture and physical products, and extending to installations and whole environments.
The Department of Architecture and Design is documenting the process of organizing Talk to Me from its early stages through its opening in July 2011 and beyond via an online journal. The site features projects we are currently studying and some we have already selected, along with relevant references and feedback and suggestions from designers and writers. Since we always cast our nets very wide and count on suggestions and opinions from the design community, this step comes very naturally. Besides, communication is what this exhibition is all about.
July 24- November 7, 2011
Saturday, August 20, 2011
Thursday, August 18, 2011
You Should Know: Mark Bradford
Mark Bradford
Exhibition
Three Scenes II
Saturday, August 27, 3 pm
Museum of Contemporary Art Chicago
Part II: The Club and Music Scene: Making Nightlife, Creating Community
This series of three gallery conversations proposes that we look at Mark Bradford's work in relation to different social and cultural contexts. Led by a guest presenter and museum staff, at each, they ask: What's the nature of this scene? What record of it do we see in Bradford's art? Why does it matter to his work and to culture now?
With Joe Bryl, acclaimed DJ, music programmer and former Sonotheque owner; Travis, multidisciplinary artist and lead member of the boundary-crossing music and performance group ONO; and Aay Preston-Myint, interdisciplinary artist and active scene-maker through the collaborative groups Chances Dances No Coast, and Mess Hall.
The Open Studio
Mark Bradford and Getty Museum promote Open Studio for Art Educators from The Art Reserve on Vimeo.
Los Angeles artist Mark Bradford conceived Open Studio, the inaugural project of the Getty Artists Program, for a target audience of K–12 teachers, with the goal of making contemporary arts education accessible to teachers and classrooms across the nation and around the world. Authored by noted international artists, Open Studio is a collection of art-making activities that presents the unique perspectives of practicing artists. Each activity is presented as a free, downloadable PDF that includes an artmaking prompt, an artist biography, and images of the artist and works of art by the artist.
The Mark Bradford Project
The Mark Bradford Project connects MacArthur Fellow and contemporary artist Mark Bradford with various Chicago communities to interact around the creative process. Over the course of a year, Bradford will serve as a catalyst for ongoing discussions and community engagement projects, including interactions with students at Lindblom Math and Science Academy as well as teenagers in Chicago Public Library’s YOUmedia program. The theme of mapping, which Bradford explores in many of his paintings, serves as a unifying thread for these projects and discussions.
Building on the MCA Chicago’s long history of working with artists, and exemplifying the artist-activated, audience-engaged MCA vision, this yearlong creative residency is offered in conjunction with our May 2011 presentation of Bradford’s major solo exhibition, organized by the Wexner Center for the Arts.
Support for The Mark Bradford Project is generously provided by Helen and Sam Zell, The Joyce Foundation, Sara Lee Foundation, and The Broad Art Foundation.
About the artist
In six years, Mark Bradford, 45, has gone from being a self-proclaimed “beauty operator” at his mother’s beauty shop in South Los Angeles to navigating the tangled, lucrative weave that is the international art scene. Last week saw the opening of his solo show at the Whitney, “Neither New nor Correct,” featuring paintings of excavated billboards, posters, and other signage found in his Leimert Park neighborhood in L.A. We traced the path that got him here.
The First Mentor: At CalArts, he meets artist Daniel Joseph Martinez, known for his I CAN’T IMAGINE EVER WANTING TO BE WHITE badges at the 1993 Whitney Biennial.
The First Show: In 1998, he has a solo show, “Distribution,” at L.A.’s Deep River, a gallery started by Martinez and artist Glenn Kaino. “At the time,” says Martinez, “Mark was doing a little bit of painting and sculptural objects that had to do with the manipulation of black women’s hair fashion as sociopolitical commentary.”
The Big Break: “When I started working on what became ‘Freestyle,’ this exhibition of emerging artists [at the Studio Museum in Harlem],” says Thelma Golden, “I was going to L.A. and spoke to many people about artists I should see. Christian Haye [director of the Project gallery] suggested I see Mark.”
The First Sales:From the 2001 “Freestyle” exhibition, the Studio Museum in Harlem buys Enter and Exit the New Negro. But the first painting that Bradford sells,Dreadlocks caint tell me shit, goes to Eileen Harris Norton, for $3,500. “I didn’t have a dime to my name,” says Bradford, “and Eileen paid me real fast. I would have curled her hair, that’s how broke I was.” Later that year, recalls Norton, “I wanted to do a Christmas card with my kids, and I commissioned him and Daniel Martinez to do it.”
Creative Rupture: At the first Art Basel Miami, in 2002, Bradford sets up the installation Foxyé Hair, a beauty shop where he and a team do the hair of visitors. But he soon begins pulling away from this sort of imagery, which is being read as stereotypical.
The Setback: In 2003, Bradford shows at the Whitney Altria space—his first attempt at his “new vocabulary.” Times critic Roberta Smith and others aren’t enthused. “I knew when I was putting it up that it wasn’t there,” he says. “After that review, I’d show up to give a lecture and there would be two people.” He gets passed over for the 2004 Whitney Biennial.
The First Sales:From the 2001 “Freestyle” exhibition, the Studio Museum in Harlem buys Enter and Exit the New Negro. But the first painting that Bradford sells,Dreadlocks caint tell me shit, goes to Eileen Harris Norton, for $3,500. “I didn’t have a dime to my name,” says Bradford, “and Eileen paid me real fast. I would have curled her hair, that’s how broke I was.” Later that year, recalls Norton, “I wanted to do a Christmas card with my kids, and I commissioned him and Daniel Martinez to do it.”
Creative Rupture: At the first Art Basel Miami, in 2002, Bradford sets up the installation Foxyé Hair, a beauty shop where he and a team do the hair of visitors. But he soon begins pulling away from this sort of imagery, which is being read as stereotypical.
The New Chance: “Eungie Joo was the curator of the show ‘Bounce’ [at Redcat gallery], and she suggested I work big, but I said, ‘Yeah, but that’s expensive.’ Then she bought the canvas for me, so I said, ‘Aiight.’ She put her money where her mouth was, didn’t she?” “Bounce” includes Los Moscos—one of Bradford’s paintings in the 2006 Whitney Biennial.
The Major Recognition: In 2006, he receives the Bucksbaum Award, a $100,000 prize given to one Biennial participant. “When I got the call from Melva [Bucksbaum] to tell me I won, I was like, ‘Girl, shut up.’ I then had to put myself together, because I hadn’t met her at that time. So I said, ‘I’m sorry for calling you girl.’”
Today: “I can go to my own opening and the security guard will tell me that I have to go to the security entrance. Generally, when I tell people I’m a painter, they ask me if I have a card: ‘Yes, we’d like this room in this color.’ I still might get cards that say ‘Mark Bradford. Painter.’ If you need a bid, call Sikkema Jenkins”—his New York gallery, where his paintings can now reach $250,000.
-fromnymag.com
more on the artist: http://pinocchioisonfire.org/#/about/background
Saturday, July 16, 2011
Legends live forever.
Gil Scott-Heron 1949-2011
Gil Scott-Heron was born in Chicago, Illinois. His mother, Bobbie Scott-Heron, sang with the New York Oratorio Society. Scott-Heron's Jamaican father,Gil Heron, nicknamed "The Black Arrow", was a soccer player who, in the 1950s, became the first black athlete to play for Glasgow Celtic Football Club in Scotland. Gil's parents separated when he was two and Gil was sent to live with his maternal grandmother, Lillie Scott, in Jackson, Tennessee. When Scott-Heron was 12 years old, his grandmother died and he went to live with his mother in The Bronx in New York City, where he enrolled in DeWitt Clinton High School. He later transferred to The Fieldston School after one of his teachers, a Fieldston graduate, showed one of his writings to the head of the English department at Fieldston and he was granted a full scholarship.
Scott-Heron attended Lincoln University in Pennsylvania, as it was the college chosen by his biggest influence Langston Hughes. It was here that Scott-Heron met Brian Jackson with whom he formed the band Black & Blues. After about two years at Lincoln, Scott-Heron took a year off to write the novels The Vulture and The Nigger Factory. The Last Poets performed at Lincoln in 1969 and Abiodun Oyewole of that Harlem group said Scott-Heron asked him after the performance, "Listen, can I start a group like you guys?" Scott-Heron returned to New York City, settling in Chelsea, Manhattan. The Vulture was published in 1970 and well received. Although Scott-Heron never received his undergraduate degree, he received a Master's degree in Creative Writing in 1972 from Johns Hopkins University. His 1972 masters thesis was titled Circle of Stone.
Scott-Heron began his recording career in 1970 with the LP Small Talk at 125th and Lenox. Bob Thiele of Flying Dutchman Records produced the album, and Scott-Heron was accompanied by Eddie Knowles and Charlie Saunders on conga and David Barnes on percussion and vocals. The album's 15 tracks dealt with themes such as the superficiality of television and mass consumerism, the hypocrisy of some would-be Black revolutionaries, and white middle-class ignorance of the difficulties faced by inner-city residents. In the liner notes, Scott-Heron acknowledged as influences Richie Havens, John Coltrane, Otis Redding, Jose Feliciano, Billie Holiday, Langston Hughes, Malcolm X, Huey Newton, Nina Simone, and the pianist who would become his long-time collaborator, Brian Jackson.
Scott-Heron's 1971 album Pieces of a Man used more conventional song structures than the loose, spoken-word feel of Small Talk. He was joined by Johnny Pate (conductor), Brian Jackson on keyboards, piano, Ron Carter on bass and bass guitar, drummer Bernard "Pretty" Purdie, Burt Jones playing electric guitar, and Hubert Laws on flute and saxophone, with Thiele producing again. Scott-Heron's third album, Free Will, was released in 1972. Jackson, Purdie, Laws, Knowles, and Saunders all returned to play on Free Will and were joined by Jerry Jemmott playing bass, David Spinozza on guitar, and Horace Ott (arranger and conductor). Carter later said about Scott-Heron's voice, "He wasn’t a great singer, but, with that voice, if he had whispered it would have been dynamic. It was a voice like you would have for Shakespeare.”
1974 saw another LP collaboration with Brian Jackson, the critically acclaimed opus Winter in America, with Bob Adams on drums and Danny Bowens on bass. The album contained Scott-Heron's most cohesive material and featured more of Jackson's creative input than his previous albums had. Winter in America has been regarded by many critics as the two musicians' most artistic effort. The following year, Scott-Heron and Jackson also released Midnight Band: The First Minute of a New Day. A live album, It's Your World, followed in 1976 and a recording of spoken poetry, The Mind of Gil Scott-Heron, was released in 1979. In the July 1976 Bicentennial issue of Playboy Scott-Heron was profiled; the accompanying artwork shows Scott-Heron singing or speaking into a microphone as it melts from the heat of his words. Another hit success followed with the hit single "Angel Dust", which he recorded as a single with producer Malcolm Cecil. "Angel Dust" peaked at No.15 on the R&B charts in 1978.
In 1979, Scott-Heron played at the No Nukes concerts at Madison Square Garden. The concerts were organized by Musicians United for Safe Energy to protest the use of nuclear energy following the Three Mile Island accident. Scott-Heron's song "We Almost Lost Detroit", written about a previous accident at a nuclear power plant, was included in the No Nukes album of concert highlights. (We Almost Lost Detroit is the title of a book about the accident by John G. Fuller.) Scott-Heron was a frequent critic of President Ronald Reagan and his conservative policies.
Scott-Heron recorded and released only four albums during the 1980s; 1980 and Real Eyes in 1980, Reflections in 1981 and Moving Target in 1982. Ron Holloway on tenor saxophone was added to Gil's ensemble in February 1982. He toured extensively with Scott-Heron and contributed to his next album, Moving Target that same year. His tenor is prominently featured on the songs "Fast Lane" and "Black History/The World". Holloway continued with Scott-Heron until the summer of 1989, when he left to join Dizzy Gillespie. Several years later, Scott-Heron would make cameo appearances on two of Ron Holloway's CD's; Scorcher (1996) and Groove Update (1998), both on the Fantasy/Milestone label.Scott-Heron was dropped by Arista Records in 1985 and quit recording, though he continued to tour. The same year he helped compose and sang "Let Me See Your I.D." on the Artists United Against Apartheid album Sun City, containing the famous line, "The first time I heard there was trouble in the Middle East, I thought they were talking about Pittsburgh." The song compares racial tensions in the US with those in apartheid-era South Africa, implying that the US was not too far ahead in race relations. In 1993, he signed to TVT Records and released Spirits, an album that included the seminal track "'Message to the Messengers". The first track on the album criticized the rap artists of the day. Scott-Heron is known in many circles as "the Godfather of rap" and is widely considered to be one of the genre's founding fathers. Given the political consciousness that lies at the foundation of his work, he can also be called a founder of political rap. Message to the Messengers was a plea for the new generation of rappers to speak for change rather than perpetuate the current social situation, and to be more articulate and artistic. Regarding hip hop music in the 1990s, he said in an interview:
They need to study music. I played in several bands before I began my career as a poet. There’s a big difference between putting words over some music, and blending those same words into the music. There’s not a lot of humor. They use a lot of slang and colloquialisms, and you don’t really see inside the person. Instead, you just get a lot of posturing.
—Gil Scott-Heron
In 2001, Scott-Heron was sentenced to one to three years' imprisonment in New York State for possession of cocaine. While out of jail in 2002, he appeared on the Blazing Arrow album by Blackalicious. He was released on parole in 2003. On July 5, 2006, Scott-Heron was sentenced to two to four years in a New York State prison for violating a plea deal on a drug-possession charge by leaving adrug rehabilitation center. Scott-Heron's sentence was to run until July 13, 2009. He was paroled on May 23, 2007. The reason given for the violation of his plea deal was that the clinic refused to supply Scott-Heron with HIV medication. This story led to the presumption that the artist was HIV positive, subsequently confirmed in a 2008 interview.
After his release, Scott-Heron began performing live again, starting with a show at "SOB's" restaurant and nightclub in New York on September 13, 2007. On stage, he stated that he and his musicians were working on a new album and that he had resumed writing a book titled The Last Holiday, previously on long-term hiatus, about Stevie Wonder and his successful attempt to have the birthday of Martin Luther King Jr. declared a federally recognized holiday in the United States.
Mark T. Watson, a student of Scott-Heron's work, dedicated a collection of poetry to Scott-Heron titled Ordinary Guy that contained a foreword by Jalal Mansur Nuriddin of The Last Poets. The book was published in the UK in 2004 by Fore-Word Press Ltd. Scott-Heron recorded one of the poems in Watson's book Black & Blue due for release in 2008 as part of the album Rhythms of the Diaspora by Malik & the OG's on the record label CPR Recordings. In April 2009 on BBC Radio Four, poet Lemn Sissay presented a half-hour documentary on Gil Scott-Heron entitled Pieces of a Man. Having interviewed Gil Scott-Heron in New York a month earlier, Pieces of a Man was the first UK announcement from Gil of his forthcoming album and return to form. In November 2009, the BBC's Newsnight interviewed Gil Scott-Heron for a feature titled The Legendary Godfather of Rap Returns. In 2009, a new Gil Scott-Heron website, gilscottheron.net, was launched with a brand new track "Where Did The Night Go" made available as a free download from the site. Scott-Heron released his new album I'm New Here on independent label XL Recordings on February 9, 2010. Produced by XL label owner Richard Russell, I'm New Here is Scott-Heron's first studio album in sixteen years. The pair started recording the album in 2007, with the majority of the record being recorded over the last twelve months with engineer Lawson White at Clinton Studios in New York. The album attracted substantial critical acclaim with The Guardian newspaper's Jude Rogers declaring it one of the next decade's best records.
The first single from the album was "Me And The Devil", which was released on February 22, 2010. It was debuted by BBC Radio 1's Zane Lowe as his "Hottest Record In The World", along with other specialist DJs such as Gilles Peterson and Benji B. The album's remix, We're New Here, was released in 2011, featuring reworking by English music producer Jamie xx of material from the original album. It was also very well-received by music critics.
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